The difference between the Khabar and the Inshaa’ was mentioned within the book ‘Usool ul-Fiqh’ of Sheikh Taqiuddeen, may Allah cover him in his mercy, and also in the book ‘Al-Kawkab Al-Muneer’ by Ibn An-Najjaar (rh) in addition to other books related to the Usool of the Aqeedah.

I ask blessings for you in this blessed month [شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ] “The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion [between right and wrong]” [Al-Baqarah: 185].

As-Salaamu Alaikum Wa Rahmatullahi Wa Barakaatuhu, to the eminent Ameer, May Allah preserve you and keep you well,It was mentioned in respect to the definition of the Adillah (evidences) of Usool: They are that which through which ‘Ilm (knowledge) is reached of a Matloob Al-Khabari... And in was mentioned in respect to the definition of the Adillah Al-Furoo’ (branch evidences): That which is reached by a correct view/examination of them…

It is known that “taxes” are Muharramah (prohibited) in Islam. So how can the State treat the deficit and particularly when there does not exist today “At-Tawzheef – Al-‘Ushoor – Al-Kharaaj”. They do not currently exist.