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“Verily, those who Oppose Allah and His Messenger, they Will be among the Lowest. Allah has Decreed.."

In the darkness on Monday night 29/08/2016, the political police returned once again to vandalize the main office of the Hizb ut Tahrir situated on the Sakkarah Aryanah intersection. They tore up the banner of the Hizb which had been put up on the roof of the building and that was second time this happened after they had torn it up on Sunday night 14/08/2016.

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The Qur’an is Stronger than Wilders, his Party and those Wrapped in their Wrapping

The Party (for Freedom) PVV led by Geert Wilders has published a document including its election manifesto for the 2017-2021 term. The document announced its intention to prevent the acceptance of refugees from Islamic countries, to ban the Khimar (headscarf) in civil service, ban all Islamic symbols contrary to the public system, have preventative detention of radical Muslims, closing of all Masajid and Islamic schools, and the banning of the Qur’an.

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Daily Hadeeth

  • Published in Daily Hadeeth
  •   |  

، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً، يَرْفَعُ اللَّهُ بِهَا دَرَجَاتٍ، وَإِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ سَخَطِ اللَّهِ لاَ يُلْقِي لَهَا بَالاً يَهْوِي بِهَا فِي جَهَنَّمَ ‏"‏‏.‏

Narrated Abu Huraira:

The Prophet; said, "A slave (of Allah) may utter a word which pleases Allah without giving it much importance, and because of that Allah will raise him to degrees (of reward): a slave (of Allah) may utter a word (carelessly) which displeases Allah without thinking of its gravity and because of that he will be thrown into the Hell-Fire." Sahih al-Bukhari 6478

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Series of Questions Addressed to Scholar Sheikh Ata Bin Khalil Abu Al-Rashtah, Ameer of Hizb ut Tahrir through his Facebook Page Answer to the Question: Qiyas (Analogy)

It was mentionedin the book of The Islamic Personality Vol. III under the subject of Qiyas (Analogy) in conditions pertaining the Asl (origin), the third condition: that the evidence indicating the ruling of the original matter (al-Asl) should not be addressing the new (al-Far’) matter

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