Regarding the death penalty for Muhson, is Qothie categorized in Fiqh Islam? There are some scholars such as Sheikh Abu Zahrah who do not categorize it as Hudud punishment. It is even supported by Sheikh Mustafa Zarqa who states that it is categorized in the sentence of Takzir. How do you think about this issue?

But does obedience to Allah and His Messenger oblige obedience to the Hizb in all the commands and Ijtihad (opinions) that you have reached, which have difference in opinion to what I adopted previously. I give the example of women’s awra in front of their mahrams and Muslim women. Some scholars have agreed that it is from the navel to the knee, as well the menstruating woman reciting the Qur'an whose period is sometimes long? I would like a clarification because misunderstanding and lack of clarity raise a lot of confusion and arguments between us and often waste time.