Question to our eminent scholar Ata Bin Khalil Abu Al-Rashtah,
Assalamu Alaikum wa Rahmatullahi wa Barakatuh,
Our eminent Shaikh - what is the legal ruling (Hukm Shari’) on cosmetic surgery?
While we were in a study circle (Halaqa) we came across the following text in the book of The Islamic Personality Volume 3 (As for the consensus of the family of the Prophet (ijma al-itrah), they said: The consensus of the people of the Prophet’s household (Ahlul bayt) is a legitimate evidence, and they meant the people of the House are Ali, Fatima and Wabnahuma (their sons)), under section "The Consensus p. 307 (Arabic edition)- fourth line”.
If I have an amount of money, do I have to compare it to the Nisab of gold or Nisab of silver ... i.e., what is the Nisab of the local currency???
It is known that the whole of the land of Palestine is usurped by the Jews, and there is a lot of usurped real estate and lands and their real owners are unknown. Some of these land ownerships are given by the Jewish state for individuals or companies to invest in them with their own projects.
Now if we know the exact amount of shortfall and replaced it, is it permissible to sell it? In other words, if the ripe dates (ruTab) weighed one kilo, and when it turns into dried dates (tamr) it becomes 900 grams, may we sell 900 grams of dried dates for the price of one kilo of ripe dates? If the answer is no, what is the benefit of in saying that the ‘Illah lies in diminution?
My question is what is the difference between the conditions of the validity of marriage and the conditions of the contracting of marriage? What effects do they have on the contract; when do they make the contract Batil and when do they make fasid?
I have a 400-square-meter facility with a carpentry machine. One of the people came to buy the machine and I agreed to sell it. Then he asked me to rent out the facility for him to keep the machine he bought from me in its place and work on it in the same place.
Someone owes a large sum of money to a group of dealers. Another person offered to negotiate with these traders and expedite payment of their rights from his own pocket in return for lowering the value of the debt. The deductible amount shall then be distributed after the reduction by a certain percentage between him (mediator) and the debtor, i.e. the proportion between the mediator and the debtor shall be divided between them. Is this permitted?
Our Amir, may Allah protect you, Assalam Alaikum wa Rahmatullah wa Barakatuhu. I spent a lot of effort to find the narration of the Hadith on the Ummah’s division in its second version (riwaya) which mentions "all in Paradise except one”; I read this narration that was authenticated by Al-Hakim as Ghareeb in expression, and Al-Maqdasi said about it that it is more authentic than the narration of "all are in the fire except one" which is more famous. If you have the time please guide me, and May Allah bless your knowledge and your time.
