Assalamu Alaikum Sheikh. May Allah (swt) reward you for your deeds and help you on this noble way. I have a question about the method of Prophethood for establishing the Khilafah. As we know there are 3 stages in this method.
Is the saying: “As-salaatu Khairun min An-Nawm” (prayer is better than sleep) in the Fajr prayer bid’ah?
One of the Hizb’s adoption is that the leadership in Islam is singular, that is, the Khaleefah (Caliph) has all the mandatory powers in the State, in other words, the Khaleefah is the State.
For more clarification, the Khaleefah in the state has the right to be a ruler, a judge and everything ...
My question: What is the difference between the land title (raqabah) and its benefit when they are for the individual and when the land title (raqabah) belongs to the state and its benefit to the individual?
In the book, the Social System in Islam, on the subject of marriage, (page 112 Arabic version / p. 113 English version), and the book we are using in (page 110, Arabic version / p. 113 English version) on the official site, the first paragraph says:
Could you please tell us whether this type of Pension scheme is permitted in Islam, as many of us in my location have been signed up by our companies because it has been made mandatory by the government?
Attempts have emerged by some countries, especially Russia, China and the European Union, to replace the dollar with another currency in international transactions. Agreements have even been made to deal with the local currency of some countries, such as Russia's agreement with India on 31/10/2018, for the sale of S-400 missiles in the Russian currency.
We have discussed the method to re-establish the Khilafah with a brother. He said that the political non-violent actions and seeking the Nusrah in Makkah before Hijrah were abrogated by the Quranic ayah:
It came in the book: “The Islamic Personality Vol. 3”, under the subject "The existence of the juridical (Shar'i) realities" what reads: "... it is established that the Shaari' (the Legislator) has informed the Ummah of transferring these terms from their linguistic (lughawi) meaning to a new meaning established by the Shariah, through the Prophet’s (saw) clarification of these meanings.
