In the book, the Social System in Islam, on the subject of marriage, (page 112 Arabic version / p. 113 English version), and the book we are using in (page 110, Arabic version / p. 113 English version) on the official site, the first paragraph says:
Could you please tell us whether this type of Pension scheme is permitted in Islam, as many of us in my location have been signed up by our companies because it has been made mandatory by the government?
Attempts have emerged by some countries, especially Russia, China and the European Union, to replace the dollar with another currency in international transactions. Agreements have even been made to deal with the local currency of some countries, such as Russia's agreement with India on 31/10/2018, for the sale of S-400 missiles in the Russian currency.
We have discussed the method to re-establish the Khilafah with a brother. He said that the political non-violent actions and seeking the Nusrah in Makkah before Hijrah were abrogated by the Quranic ayah:
It came in the book: “The Islamic Personality Vol. 3”, under the subject "The existence of the juridical (Shar'i) realities" what reads: "... it is established that the Shaari' (the Legislator) has informed the Ummah of transferring these terms from their linguistic (lughawi) meaning to a new meaning established by the Shariah, through the Prophet’s (saw) clarification of these meanings.
Pardon me, what is the evidence that Mus’ab Ibn Umair was seeking the Nusra, when he was only carrying the Dawah in Medina? I hope to get a satisfying answer.
I have a question about what has been mentioned about causation in the book “Islamic Personality” (Volume 3); it was mentioned that the conditions for causation should be connected and related, but what is the difference between them?
According to the System of Islam, the definition of fardh (compulsory) is that the performer is praised and the one who abstains from it is condemned, whereas the definition of fard in The Islamic Personality, Volume 3, states that the person who neglects to perform the fardh deserves to be punished but there is no mention of the praising. So, what is the adopted definition?
One of the conditions of the Khalifah is that he must be 'adl (just). We use Qiyas to derive this Hukm; but can the following verse of Qur'an be used as a daleel (evidence) for this condition
