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Tafseer Al-Baqarah (2: 283) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

In this noble verse, Allah (swt) explains that if those dealing in debt are traveling and do not find anyone to write down their debts during their journey, Allah (swt) has replaced this by allowing the creditor to take a pledge from the debtor as security for their debt.If they entrust each other, there is no need for a scribe, witness, or pledge.
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Tafseer Al-Baqarah (2: 282) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

After Allah (swt) mentioned spending for His Sake, and that there must be no harm, no resentment, and no showing off in it, and that it must be from lawful, pure wealth and not from what is impure and unlawful, He (swt) clarified the sincerity in spending for the sake of Allah (swt) and its great reward, both by night and by day, privately and in public.
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Tafseer Al-Baqarah [2: 275-281] From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

After Allah (swt) has clarified the reward of those who spend lawfully and purely in His Cause. These verses explain the fate of those who spend unlawfully and in disobedience of Allah (swt) and His Messenger (saw).Allah (swt) mentions in these verses riba (usury) and clarifies the gravity of its crime, the wickedness of those who engage in it.
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Tafseer Al-Baqarah [2:272-274] From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah [لَّيْسَ عَلَيْكَ هُ

The ayaat continue discussing spending in charity, but Allah (swt) Almighty mentions during this a part of the verse that, on the surface, seems unrelated to charity. In the Arabic language,...
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Tafseer Al-Baqarah (2: 267-271) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah,

The verses continue in the context of spending. After Allah (swt) clarified that spending in the way of Allah (swt) must be without reminders of generosity or harm, otherwise that spending would not be accepted by Allah (swt).
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Tafseer Al-Baqarah (2: 263-266) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah,

Allah (swt) explains the following in these verses:1. In follow-up to the previous verses, it is clarified that sincerity to Allah (swt) in spending for His cause is obligatory. The one who spends should not pursue spending, with reminders of generosity or harm.
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Tafseer Al-Baqarah (2: 261-262) From the Book, Introduction to the Tafseer of the Quran, by the Ameer of Hizb ut Tahrir, Eminent Jurist and Statesman, Ata Bin Khalil Abu Al-Rashtah

After that, the verses began thereafter by mentioning Iman and believers. They mention that Allah (swt) is their Guardian and that the Kuffar are allies of Taghut (طاغوت). Then follows the mention of the signs of Iman and the resurrection of the dead. And after that, in these two noble verses, Allah (swt) mentions about spending, which is the second topic with which this part of the noble Quran starts:
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