Wednesday, 05 Jumada al-thani 1447 | 2025/11/26
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Answer to Question: The Contrary Understanding (Mafhum al-Mukhalafah) of the Number

In the Mafhum - Mafhum al-Mukhalafah (contrary understanding) - on the subject of contrary understanding of the number that is acted upon to infer Hukm Shar’i, it was proved to apply on the following conditions: the condition of restriction by a specific number, and negating the rule before the stated number from what is beyond it such that the rational necessity (Lazim Dhihni) indicates it and it comes to the…
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Ameer's Q & A: The Meaning of Al-Matloub Al-Khabari in Defining the Daleel

As-Salaamu Alaikum Wa Rahmatullahi Wa Barakaatuhu, to the eminent Ameer, May Allah preserve you and keep you well,It was mentioned in respect to the definition of the Adillah (evidences) of Usool: They are that which through which ‘Ilm (knowledge) is reached of a Matloob Al-Khabari... And in was mentioned in respect to the definition of the Adillah Al-Furoo’ (branch evidences): That which is reached by a correct view/examination of them…
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Ameer's Q & A: Ad-Diyah (Blood Money) for the Unintentional Killing and the Deliberate Killing

Assalaamu Alaikum Wa Rahmatullahi Wa Barakatuhu,The Diyah (blood money) for the unintentional killing (Al-Qatl Al-Khata’) is obligatory and is paid to the family (relatives) of the one killed. It has been reported from the Messenger of Allah (saw) that it is 100 camels for the Bedouins or 1000 Dinar of gold or 12,000 Dirham of silver.
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Ameer's Q & A: Divine Reason (‘Ilah)

As-Salaam Alaikum Wa RahmatullahDear Sheikh, can you please answer the following question? It is regarding divine ‘ilah, where does it come under in the Speech of the Legislator relating to the actions of the worshippers? Does it come under the speech of following command (Iqtida’), or circumstances (Wadh’) or choice (Takhieer)? And what is the difference between ‘ilah and sabab?
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Ameer FB Question & Answer: Zakat on Trading Merchandise

The question is regarding the goods at the end of the period (end of the Zakat year), they are the goods purchased just for the purpose of selling, but were not sold by the time of the end of the Hawl (zakat year), so how should these goods be evaluated in terms of price, is it by the purchasing price or market price? I.e. is it by the purchasing price…
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